Wednesday, February 17, 2016

Week 5 Reading Diary: The Mahabharata Part A


I am familiar with the Vedas from my yoga teacher training course, so I thought it was really neat that the same author, Vyasa, wrote both the Mahabharata and the Vedas. The beginning of the Mahabharata struck me as odd; more specifically, in Vyasa and Ganesha, the fact that King Uparichara’s semen fell into the water to impregnate a fish with twins and also that the girl had a fishy smell but she made a deal and became sweet-smelling from up to seven miles away make for a very original story.

As in the Ramayana, a reference to the lotus flower appears in King Shantanu and Ganga, which reads, “Her celestial garments had the splendor of lotus blooms…” This comes from a beautiful paragraph describing a goddess who King Shantanu believes to be Ganga in human form. I was confused why she was casting all of her children into the Ganges river but upon re-reading this section, it was very clear that she was making a sacrifice for Devavrata.

Sacred Lotus. Source: Wikimedia Commons

My first glance at King Shantanu and Satyavati made me think of the Sanskrit word ‘satya’, which means truthfulness according to The Yoga Sutras of Patanjali. Furthermore, another translation of satya, which I found on this Veda online glossary, is unchangeable; I love the concept of truthfulness and unchangeable as being synonyms. I wonder if the word satya has anything to do with the name Satyavati.

Monday, February 15, 2016

Tech Tip: Google Site Title

For this Tech Tip, I changed my Storybook Website's home page title from "Home" to "A Tale of Two Turtles." I also removed the search bar and the link to my sitemap.

Tech Tip: Website

For this Tech Tip, I created a website for my future storybook, which I am thinking will be called Kurma and Karma! I have included a link to my Storybook Website here.

Friday, February 12, 2016

Storytelling for Week 4: Sleeping Giants Need Therapy Too

Kumbhakarna. Source: British Library, Mewar Ramayana

Kumbhakarna had his issues with himself as well as with others and, for this reason, he saw a therapist as often as possible, although “often” is relative due to the fact that Kumbhakarna was only awake for one day out of every six months…

But on this day every six months Kumbhakarna made it a point to see his therapist, who happened to be me. You may be wondering why I am using the past tense but let’s not jump ahead; I’ll get to that eventually.

First of all, Kumbhakarna had a horrible self-image. It didn’t help that he nearly stood twelve feet tall and he was so broad. Now, neither of these attributes are necessarily bad but Kumbhakarna hated how he stuck out like a sore thumb. He also didn’t tend to look at things on the bright side. Often in his therapy sessions, I would ask him to think of the positives to being so tall and strong.

Kumbhakarna would respond “I can’t think of any. I’m too stupid and sleepy.”

“But Kumbhakarna, you can reach higher than anyone else. You can pick fruit out of the trees in the forest and you don’t even need a ladder. That’s amazing!”

“I’m too big for ladders anyway. If I even tried to use a ladder, it would just break.”

“Kumbhakarna, have you ever thought about helping others? I know a little boy who would love for you to help him pick fruit for his family. He’s too small to reach and too small to carry his own ladder.”

To this, Kumbhakarna responded, “I’ll think about it but as you know, I’m only available two days out of the year.”

Next, Kumbhakarna and I would discuss his eating habits, which were of utmost concern. He was especially known for his endless consumption of wild pigs, forest deer, and, unfortunately, human beings. This is something we were trying to work on. Oh, and I mustn’t forget the enormous quantities of wine he could make disappear.  

It's now been almost four months since our last session. Kumbhakarna should be deep into one of his six month naps. At any given moment, men could be found dancing, shouting, and playing trumpets all around his sleeping body, but Kumbhakarna remained undisturbed - it was pretty amazing! Rumor has it that even an elephant can pass over him without a budge! This leads me to the occurrences yesterday. For some reason, a group of the most stunning women took it upon themselves to caress Khumbakarna, and for another unknown reason, this touch prematurely awoke Kumbhakarna from his hibernation, which you can only imagine how hard waking up from that is. 

Next, Kumbhakarna did want anyone would do after being woken up two months too early; he ate everything in sight. Still unsatisfied, Kumbhakarna went on a rampage, so the great Rama felt that he had to stop poor Kumbhakarna.

Author’s Note: I based this story on Khumbakarna from The Ramayana. I really liked the "fairytale" feel of Kumbhakarna's curse, to hibernate for six months at a time; he is portrayed as the typical sleeping giant. This story adds depth to his character from a therapist's point of view. I chose this painting of Khumbakarna because, as Dr. Laura Gibbs mentioned in her post Khumbakarna, it does a great job of showing just how huge he was. 


Bibliography: Khumbakarna from The Ramayana in Indian Myth and Legend by Donald A. Mackenzie (1913).

Thursday, February 11, 2016

Week 4 Reading Diary: The Ramayana Part D


Part D of The Ramayana begins with a storyline that once again brings me back to the parallels between this Indian epic and the Bible. The Bridge reads “The earth and the sea were immediately convulsed, and darkness covered the heavens; lightning flashed and thunder bellowed aloud; the mountains began to break in pieces.” This scene is so powerful due to the intense imagery provided by the author – this in depth description is so beneficial to the reader. Next, an incredible bridge is built to allow the armies to cross the ocean. This story is so similar to that of Moses’ parting of the red sea. In both of these stories, it is the divine as well as the trust in the divine, which enables the miracles. 

Crossing of the Red Sea. Source: DeviantArt

I thought that the introduction of the “magic herb” in Indrajit was sort of abrupt in that nothing like it had been present in the Ramayana up to this point, at least that I had noticed. It is again mentioned in Hanuman and the Mountain as the "four medicinal herbs.". For this reason, I would like to follow the given links to research the Milky Ocean as well as the Wind-God in order to find out the role that such herbs play in Indian culture and Indian literature. The idea of Kumbhakarna being summoned to sleep for six month period and being allotted only one day to awake and feast reminds me of the sleeping giant character in fairytales – what a curse! I wish that his humorous character had lasted longer.